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	<title>The Horizon of Reason &#187; epistemology</title>
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	<description>Exploring the boundaries of logic and perception</description>
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		<title>Sometimes mystery is more important than knowledge</title>
		<link>http://prevos.net/wp/2009/05/21/mystery/</link>
		<comments>http://prevos.net/wp/2009/05/21/mystery/#comments</comments>
		<pubDate>Thu, 21 May 2009 12:17:45 +0000</pubDate>
		<dc:creator>Peter Prevos</dc:creator>
				<category><![CDATA[Magic]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[epistemology]]></category>
		<category><![CDATA[mysticism]]></category>
		<category><![CDATA[psychology]]></category>

		<guid isPermaLink="false">http://prevos.net/blog/?p=274</guid>
		<description><![CDATA[I have recently been introduced to ted.com, a great website that features &#8220;riveting talks by remarkable people&#8221;. One of the talks that I found very interesting is by J.J. Abrams, one of the creators of the TV series Lost. One of the most thought provoking things he says is:

Sometimes mystery is more important than knowledge.


A [...]]]></description>
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		<title>Know Thyself</title>
		<link>http://hypotheticorp.org/wp/essays/know-thyself/</link>
		<comments>http://hypotheticorp.org/wp/essays/know-thyself/#comments</comments>
		<pubDate>Thu, 29 May 2008 23:16:00 +0000</pubDate>
		<dc:creator>Peter Prevos</dc:creator>
				<category><![CDATA[Miscellaneous Debris]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[Ancient Greece]]></category>
		<category><![CDATA[China]]></category>
		<category><![CDATA[epistemology]]></category>
		<category><![CDATA[Freud]]></category>
		<category><![CDATA[Friedrich Nietzsche]]></category>
		<category><![CDATA[personality]]></category>
		<category><![CDATA[self]]></category>

		<guid isPermaLink="false">http://prevos.net/blog/2008/05/30/know-thyself/</guid>
		<description><![CDATA[One's own is well hidden for one's
own; and of all treasure troves, one's
own is the last to be excavated . . .

Friedrich Nietzsche, Also Sprach Zarathustra]]></description>
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		<slash:comments>1</slash:comments>
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		<item>
		<title>Heraclitus and Freud</title>
		<link>http://prevos.net/wp/2007/02/23/heraclitus-and-freud/</link>
		<comments>http://prevos.net/wp/2007/02/23/heraclitus-and-freud/#comments</comments>
		<pubDate>Fri, 23 Feb 2007 10:20:00 +0000</pubDate>
		<dc:creator>Peter Prevos</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[chaos]]></category>
		<category><![CDATA[David Hume]]></category>
		<category><![CDATA[epistemology]]></category>
		<category><![CDATA[Freud]]></category>
		<category><![CDATA[Heraclitus]]></category>
		<category><![CDATA[ontology]]></category>

		<guid isPermaLink="false">http://prevos.net/blog/2007/02/23/heraclitus-and-freud/</guid>
		<description><![CDATA[It dawned me a little while ago that the human condition is one of ongoing tension between the way the world is (ontology) and the way our mind works (psychology).
The world is inherently unpredictable &#8211; even our best attempts to make it predictable ultimately fail. We have trouble predicting the weather more then a few [...]]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>The Epistemology of Religious Experience</title>
		<link>http://prevos.net/wp/2004/10/11/the-epistemology-of-religious-experience/</link>
		<comments>http://prevos.net/wp/2004/10/11/the-epistemology-of-religious-experience/#comments</comments>
		<pubDate>Mon, 11 Oct 2004 09:20:00 +0000</pubDate>
		<dc:creator>Peter Prevos</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[epistemology]]></category>
		<category><![CDATA[esoterica]]></category>
		<category><![CDATA[rationality]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[revelation]]></category>

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		<description><![CDATA[The question of the epistemology of religious experience deals with the question whether information obtained through religious experiences can be considered valid knowledge. For a brief introduction into different forms of religious experience, see my paper on that subject.
Information obtained through religious experiences, which I shall further refer to as Revelation, is not considered valid [...]]]></description>
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